Thammanna Nuwara
Upatissa Nuwara
Anuradhapura
Anuradhapura Chola
Ruhuna
Polonnaruwa
Dambadeniya
Yapahuwa
Kurunegala
Gampola
Kotte
Sitawaka
Kandy
Portuguese
Dutch
British
Monarch of Ceylon
67
King Mahanama
Kingdom of Anuradhapura
410 AC - 432 AC

After the death of King Upatissa, who was killed by the wicked act of his consort, the throne was taken by Prince Mahanama. He initially entered monastic life. After the king passed away, he left the monastery and ascended the throne. He was the youngest son of King Buddhadasa. No information about the other sons of King Buddhadasa is found in historical records. It is possible that the king had only two legitimate sons—Upatissa and Prince Mahanama. The other princes may have been born of secondary consorts. After the death of King Upatissa, it was therefore appropriate that the youngest prince assumed the kingship.

King Mahanama took his consort, who had killed his brother, as his own consort. The Mahavamsa records his royal deeds, including the construction of irrigation works, expansion of the Mahapali charitable hall, and the building of temples such as Lohavara, Ralagama, and Kotapassa. These temples appear to have been dedicated to Abhayagiri Vihara. He also built the Dimbulagala hermitage for Theravada monks and offered worship there.

During King Mahanama’s reign, several important events of the Buddhist order occurred. The arrival of Buddhaghosa Thero from Dambadiva can be considered the first of these. Initially a young Brahmin, he studied the Dhamma under a thero named Revata in Dambadiva. There he wrote works including the Ñanodaya treatise and the Atthasalini, a Pali commentary. Learning that all eight commentaries existed on the island, he came to Lanka. The Sinhala commentaries and Theravada teachings he studied were then preserved by these Theros. The Visuddhimagga, a Pali Dhamma treatise compiled from the Tipitaka, is attributed to him. Elaborate stories of this are included in historical chronicles. Since he had not completed all commentaries in Dambadiva, he had to come to Lanka.

In the Anguttara Nikaya commentary, Buddhaghosa’s connection with South India is made clear, and it is mentioned that he spent some time residing in Kanchi. Most existing Pali commentaries are his works. This important task was entrusted to him by the local monks after careful examination of whether he possessed the necessary scholarly qualifications.

During the period when Buddhaghosa compiled the Samantapāsādikā and Dhammapadaṭṭhakathā, the king present was referred to as Sirinivāsa and Sikuddha. This must have been an honorary title of respect for King Mahanama. Similar titles, Tripala and Tharpala, are also used in inscriptions for him.

Like King Upatissa, King Mahanama maintained extensive relations with China. Between 405–415 CE, the Chinese records mention that Emperor Xian of the Tang dynasty sent a Buddha statue as a gift to the king, although the envoy from Lanka was delayed by approximately ten years before reaching China. The king’s name was not recorded in Chinese records, but it is assumed that the first King Upatissa was intended. The envoy from Lanka sent a message with gifts to the Chinese emperor. This shows that the title “Chakriya Mahanama” was recorded in Chinese script. Two envoys carrying goods produced in Lanka also went to China. Notably, nuns were part of the delegation to establish Chinese bhikkhuni ordination, under the guidance of the Therī.

Buddhism had already reached China more than 217 years before the start of his reign. During the time of King Huvishka of the Kushan dynasty in India, seven monks arrived in China. The Chinese emperor received them under protection. Kashyapa Matanga and Gobharana Theros brought a Buddha statue to China in 67 CE. After this, Buddhism spread throughout China. In 250 CE, a thero named Dharmakar established a branch in China, performing ordinations and Vinaya rituals. Therefore, by the time of King Mahanama, there was a Buddhist presence in China. This relationship between China and Lanka developed during this period. Furthermore, previous trade connections also continued to develop. Lanka was clearly the central hub of the trade network extending from China to Persia. A Chinese merchant who offered white cloth to Abhayagiriya is mentioned, which further highlights this connection.

It is evident that the visit occurred during King Mahanama’s reign. The famous Chinese traveler, Fahian Thero, left China and, after fifteen years, returned. He stayed in Lanka for two years and wrote a detailed account, including information about Lanka not mentioned in local sources.

Several inscriptions from this king’s reign have also been found. They describe offerings and worship made to hermitages. One inscription from Monaragala Rajamahavihara mentions him as Tripala Mahanama Jetthatissa. This indicates he used the names of his mother and father. An inscription from Tissamaharama mentions offerings to the Mahavihara, likely referring to Mahagama Rajamahavihara.

It appears that a peaceful environment prevailed throughout the island during King Mahanama’s reign. There is no evidence of internal or external political conflict during this period. Apart from a minor monastic dispute during his reign, the only political crisis during his entire forty-two-year rule was the assassination of King Upatissa by the consort acting on the prince’s behalf. This appears to have been an internal palace matter. Accordingly, it can be concluded that the country enjoyed peace for over a century. The presence of the kings likely contributed to economic stability and prevented external invasions. Any famine during King Upatissa’s reign was resolved before its consequences extended, and this stability continued until the end of King Mahanama’s reign.

The royal lineage beginning with King Vasabha and directly continuing through the Lambakarna dynasty effectively ended with King Mahanama. There is no evidence that he had a son to succeed him. King Mahanama ruled for forty-two years.

Home | Era | Colony | Dynasty | Works | The Book | About | Contact
Copyright © www.mahawansaya.com All rights reserved. Copying or unauthorized use is prohibited. 2009 / 2026