Thammanna Nuwara
Upatissa Nuwara
Anuradhapura
Anuradhapura Chola
Ruhuna
Polonnaruwa
Dambadeniya
Yapahuwa
Kurunegala
Gampola
Kotte
Sitawaka
Kandy
Portuguese
Dutch
British
Monarch of Ceylon
98
King Dappula I
Kingdom of Anuradhapura
659 AC - 659 AC

After the death of the second King Kaśyapa, Prince Dappula, who came from Ruhuna, was enthroned. Since he appears under that name, it is appropriate to refer to him as the first Dappula. During this period, which was filled with great turmoil, the Dappula king, who ruled Anuradhapura for seven years, could not face King Dāṭhōpatiśśa along with Prince Māṇa, and fled to Ruhuna, as mentioned in a previous chapter. It is important here to consider the situation these individuals faced.

The second Dappula was the son of King Mahatissa, a prominent figure born into the Okkaaka dynasty. His mother was Princess Sangha, the daughter of the ruler of Ruhuna. Together, these two had three sons—Aggabodhi Dappula, Māni Akkhi—and one daughter. The daughter was called to the royal palace, according to the Mahāvamsa. This was the Anuradhapura royal palace. Based on the details of events, the Vamsakatha suggests that Shiladāṭha, mentioned therein, was initially King Shilameghavarna, who ascended the throne.

The Aggabodhi prince, the son of Mahatissa, was established in Ruhuna. He was very wealthy. A lineage named Dāṭhaggabodhi also constructed the Mahāpāli Danhalaya in Ruhuna. Many other religious activities in Ruhuna were carried out under the guidance of the Aggabodhi prince. Among these, the Pratima Vihāra in Kān̄gāma and its great image held a special place. The Vamsakatha praises that the statue was skillfully crafted. Among the existing statues in Ruhuna’s monasteries, the Maligawila Buddha image is particularly significant. Therefore, it is likely that the monastery mentioned in these records was associated with that statue.

Although compassionate and humble, during the Aggabodhi prince’s reign, Ruhuna flourished. After him, the Dappula king, who ruled Anuradhapura for seven years, assumed power in Ruhuna. He was famously known in Ruhuna as Samidappula. If there were any enemies in Ruhuna, he managed to maintain control and govern effectively. Shiladāṭha, later identified in the Mahāvamsa as King Sirimeghavarna, gave his daughter to him for protection and appointed him heir to the young king’s position. This enabled him to become the legitimate successor to the throne. Like the Aggabodhi prince, he also commissioned many constructions. The Mahāvamsa records the series of constructions carried out by this king.

In Pasāṇa Island (present-day Panama region), the Dappula king constructed the Ruhuna Vihāra and venerated it. This Ruhuna Vihāra corresponds to the Lahugala Magul Maha Vihāra today. A recently discovered inscription indicates that it was originally constructed by King Dhatusena, suggesting that Dappula may have restored or renovated it. Similarly, other Vihāras such as Ambamāla Vihāra, Anurārāma, Sirivaddha Prāsāda, Ambil Vihāra, Kewatta, Gambahira Gam Nāga Vihāra, Gonnawiti Gama Situlpaw Vihāra, and Malavathathu Gama Ariyakar Vihāra were either constructed or renovated under his patronage. He also built Khadirali Vihāra for the worship of the gods. The reference to Kihirali Dewola remains uncertain.

The king’s greatest achievement was commissioning the fifteen Riyan Maithriya Bodhisattva statues at Ariyakar Vihāra. Several Ariyakar Vihāras existed in the Ruhuna region, but the Maligawila statue near Okkampitiya belongs to this Ariyakar Vihāra. The king improved the Vihāra constructed by his elder brother, the Aggabodhi prince. This period also demonstrates that the Mahayana Bodhisattva concept had spread throughout Ruhuna. The Mahāvamsa emphasizes how the king showed consideration for monks sheltering under a tree in the rain.

During a royal tour, the king rested comfortably in a camp but could not sleep and wondered if he had spiritual faults. Finding none, he inspected even those who had been punished, including the entire forest. Monks who were wet under a tree in the rain were seen at that time. The king, filled with compassion, provided them care. This incident highlights the importance of self-examination and spiritual responsibility. Rulers should consider this as an exemplary lesson.

At this time, Prince Māṇa, from the east, was organizing military forces against King Dāṭhōpatiśśa, who had deprived his father of the throne. This shows that Prince Māṇa, the son of the second Kaśyapa king as well as the second Dappula king, was actively working to restore the throne to his father. However, these efforts failed. Furthermore, although the second Dāṭhōpatiśśa king ascended the throne, the eastern region did not come under his control. Prince Māṇa led an army against the king, but at Tambalagāma, he was defeated and died. Upon hearing this, the Dappula king could not bear the grief and passed away.

His reign in Anuradhapura lasted seven days, while in Ruhuna it lasted three years. Although short, because he ruled in Anuradhapura, the people regarded him as one of the three great kings. The Mahāvamsa, though brief, provides some details about him and his lineage. On the other hand, the scarcity of events recorded during this period shows that many individuals, such as King Shiladāṭha, are mentioned only by name.

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